By
Tual Khan Suan
“Thuman tawh na kisem ding hi”, “Thumanlo a na sem mite kipho
lak ding hi” cih otna
(slogan/motto) a nei mikhat hong kipat ciangin midang khat sangin kimuangzaw thei
hi. Mihingte Politics vai ahi a, Social-economic khantohna ding na sepna ahi a,
Religion sung kivaipuakna sungah midang mawkmawk sangin muanna kinei baih zaw
hi. Ahang pen mihing khempeuh in Thuman (the Truth) kideih tek a, thuman tawh
vai a kihawm ding kilunggulh tek hi cih a kilatna a hihi.
Mihing
a piang khempeuh i lunggulhna om tek bangin i nuntakna ah Thuman tawh vai a kihawm
ding kilunggulh tek a hih manin “Thuman i cih bang hiam?- What is the Truth?)
ci’n thuman zonna a khangkhang in kinei den hi. Thungaihsut siam mipilte
(philosophers) tampi takin in Thuman tawh kisai na kan uh a, tu ni dong mah muhdan,updan,
theihna leh ngaihsutna kibang kimlo a, amau mimal etzia (approach) tungtawn bek
in thukhupna (conclusion) a tuamtuam in na nei bek uhhi.
Zomi
sungah zong “thuman kigen nawnlo”, cih ahi zongin, “Thuman kinawl
khin” cih a hizongin i nisim nuntakna ah i zak kammalte a hihi. Hih thu
etna panin Zomi sungah zong thuman (the Truth) tawh buaina om cihna kilang hi. I
om sak ut kei zongin, a om veve hi. [Ei san/pomna ah a om kei leh a omlo-mimal
bulphuh thuman (Subjective truth); a hizongin ei san leh sanlo thu hilo
in a omsa thuman ( objective truth)]. Thu pen a bang cite thuman (the Truth)
kici a, bangci bangin tua thuman a hihna kigen thei hiam cih pen sandan, etzia
tampi om hi. “Thuman ci a mite’n a san leh a up pen a e’n ( a gen) mite tung
ahizongin, a hun leh mun zui in ahi zongin kikhek den hi”cih tehna (tawikhaina)
a zang pawl a om bangin, “Thuman pen a omsa (existence) thu hi a, a en
(gen)mite leh a hun, a mun zui in khek tuanlo hi” cih tehna (tawikhaina) a zang
pawl om a hih manin kinialna (debate) tawp theilo hi. I nisim nuntakna ah i tuah
khak thubuai tampite zong hih thu langnih siksan a, sandan/pomdan kibat lohna dinmun
pan kipan a hihi.
Mihingte
in thuman in i san/pom pen leitungah a om taktak thu (reality) tawh a kituak
lian ciangin thuman i ci hi (Moral Truth). Tua bangin thuman a kisang khat pen
a en mite etdan zui a tehna (tawi khaina) kinei maw, a hihkei leh a omsa
(existence) thu pansan a tehna (tawikhaina) kinei cih pen mite sanna kibanglo a
hih manin nisim nuntakna ah buaina leh kinialna beilo hi. A man leh a manlo a
kisang thu zong mihingte sia leh pha khensatna (the morality of mankind) zui-in
thuman leh thumanlo tehna (tawikhaina) zangin kiciamteh hi. (LST sungah sia
leh pha theihna singgah a kinek khit ciangin a omsa (existence) thuman leh
thumanlo theih theihna mihing in a nei a hihi:- Mihingte in sia hi, pha hi a
cih man hilo in Pasian in a omsa thu (sia leh pha) a koihsa thu a hihi.)
Mihingte
Thuman hi ci a, i san leh i zat na ngawn thu pen i etzia i pomzia, a hun kilam
danna leh a mun kikhekna zui a hih manin tuhun ciangin thuman kikhek bangin
kigen kha thei hi. Mi pawlkhat in thuman pen upna, etna leh theihna, feeling/
emotion te tawh tehna (tawikhaina) nei in thuman a hihna lak khia uhhi. Gentehna
in “Tangkha gah (bitter melon) a duh mahmah a dingin, Tangkha gah pen mehlim hi
cih thuman a hih manin tangkha gah pen mehlim a hihna mansa uhhi. A hizongin Tangkha
gah a duhlo khat a dingin Tangkha gah pen mehlim a hihna thu man hilo hi.
Mehlim a hihna, a hihlohna thuman pen “Tangkha gah meh a duh leh a duhlohna
bulphuh a kiteh a hih manin mi khempeuh a dingin manlo hi. Tangkha gah pen a khaatna
(taste) pen a duh leh a duhlo mite tungah kinga lo a, Tangkha gah pen a khaat ngei
mah in kha den hi zaw hi. A khaa a duh ten a dingin Tangkha gah pen meh lim hi
a, a kha a duhlo mite a ding Tangkha gah pen meh lim hilo hi.
Thuman
pen a et/pom mite in a mau muhdan, up dan, theihna leh feeling/emotion te
bulphuh in a man a hihna a lah khiat uh ciangin a mau bang a hilo mite a dingin
lauhuaina leh siatna piang hi. Leitung galpi nihna a piangsak pa Hitler in a ma
laibu gelh Mein Kampf laibu sungah “A thahat zaw mite in buluah (dominate) ding
a, a thanem mite tawh kithuah lo ding, tua bang a kithuahna pen mi hatte in a
mau hatna a sum uh ahihi” cih Charles Darwin in mihingte hinsuahna (survival) thu
bulpite a hi “a thahat penpen hingsuak ding – survival to the fittest” thupen
a ma muhna leh upna bulphuh in tehna nei a hih manin Jews mite tampi tak sihna
tuak lawh hi. Darwin i thuman etna, sanna, muhna leh theihna bulphuhna tawh “German
te thahat kei le midangte in hong cimang sak ding hi” cih thu kisang a hih manin
a thahatna uh panin siatna leh galpi a piang a hihi. “Sia leh pha” pen sia leh
pha theihna a nei mite in “sia hi a cih leh sia a; hoih hi a cih leh hoih hi”
cih tehna (tawikhaina) kizang a hihi.
Thuman
tehna (tawikhaina) pen “Bang (What)” um (bulphuh) i hiam” cih sangin, “Bangci (How)
bangin um (bulphuh) i hiam cih i zat ciangin midangte a dingin lauhuaina, siatna
tun thei hi.
Tua
a hih leh thuman (the truth) i cih bang hiam? Cih dotna om pah ding hi. Nang a
ding a man hangin kei a ding a manlo a hih manin thuman kici theilo ding hi cih
ngaihsutna kinei pah ding hi.
Thuman
taktak (absolute truth) i cih pen a omsa thu/na (existence) a hih manin a taktak
a omna (reality) tawh kituak hi. Tua thuman taktak (absolute truth) a kici pen “mi
khempeuh a dingin mun khempeuh ah banghun banghun in man ding hi. Something
true for all peoples, at all times and in all places” pen a omsa thu (existences
) hi a tua bulphuh in tehna (tawikhaina) pan a man thu pen thuman taktak hi zaw
hi.
A
omsa thu/na (existence) bulphuh lo a, mimal etna, muhna, theihna, pomna leh
feeling (emotion) bulphuh a thuman a kan mite in hih mun panin lampiak thei
hamtang hi. Mite in thuman kici pen a mau etna, muhna, theihna, sanna leh
feeling/emotion zui a thukhupna a pia mimal bulphuh thuman (subjective truth)
pen lenkip leh zui baih sa zaw hi. Thu/na pen hun tawlkhat sungah mi pawlkhat a
dingin a man tawh kibang hi. Ahangin tua hun sunga mi a tamzaw in man hi ci’n,
um in a san man a hihi. Gentehna in “Hun khat lai in leitung pen a peek (flat)
in mi khempeuh in um a hih manin Leitung peek hi cih pen tua hun a dingin
thuman in kisang hi. A hizongin leitung pen a peek hilo a, a beem a hihi ( A
peek a ki sang bek hi a, beem veve hi). Leitung a beem lam a kitheih
ciangin thuman kikhek (change) bangin sang uhhi. A taktak in leitung a peek pan
in a beem a kikhek tawm hilo a, a beem a omsa thu pen, a peek hi, a cihte in a
muhna leh theihna pen a beem ah a kikhek na hang hi zaw hi. ( A omsa thu-
hih mun ah leitung beemna thu pen kikhek kawikawi hilo hi.)
Mimal
bulphuh thuman (subjective truth) pen “mi pawlkhat te a ding bek in man a, mi
khempeuh a dingin a kibang hun ( the same time) in manlo hi.” Tua a hih
manin hih pen thuman taktak (absolute truth) hilo hi. Gentehna in “New York a
om Zomi khat a dingin January kha pen Vuk (snow) kiat hun a hih manin Khuahun
pen vot mahmah hi. A hizongin Malaysia a om Zomi khat a dingin January kha in
khuahun pen lum mahmah hi. Mi khat a dingin Khuavot a, mi dang khat a ding khualum
a hih manin “New York a om mikhat a ding khuavot pen a thuman a hih hangin,
Malaysia a om mi a dingin khualum pen thumah khat hi vive hi. Aristotl i The Law
of Non-Contradiction ( A is not non-A) thu guipi zui in ngaihsut leng “ thu man
nih om pen thuman taktak (absolute truth) hilo a, mimal bulphuh thuman a hih
manin mimal muhna, upna leh feelling te tawh kitehkhak (tawikhai )” bek a hihi.
Thuman taktak pen khat bek om a, tua bang thute pen mimal bulphuh thuman bek a
hihi.
Mi
pawlkhat in thuman taktak (absolute truth) omlo hi ci’n nial uhhi. Thu leh nate
pen khat leh khat kizom (relative) hi a, Thu khat a pian nading pen thu dang
khat hang; na khat a pianna ding pen na dang khat hanghi ci uhhi. Thu ngaihsut
pa, Aristotle gen bangin cileng “na khat a pian na ding a, a piangsak bang hiam?
(what is the cause of causes?) cih kullai ding suak a, tua a piangsak thu khat,
a omsa (existence) a om kul ahihna ki mu theihi. Tua a omsa thu (existance)
khat om gige a hih lan i san kul hi.
Thuman
taktak (absolute truth) om a hih leh, thuman dang om kikkik nawnlo ding a, thuman
khat in zong thuman dang piangsak nawnlo dinghi, cilai kha ding uhhi. Tua banah,
nisim phial in thuman a thakthak kimu khia hi mawk a, tua pen diklo ding hi ci thei
uhhi. A taktak in Thuman pen a piangtawm thak hilo, a omsa thuman a kimu khia
hi bek hi. A tunga gentehna khat i genna ah, leitung peek leh puum vai pen, “peek
hi” cih thuman in a kisanna pan “puum hi” cih thuman a kimuh khiat ciangin thuman
kikhek bangin kigen hi. A taktak in thuman in i theihna hong khangsak hilo zaw
a, a omsa thuman i teldan kikhel bek hizaw hi.
Tua
a hih leh na khat peuhpeuh thuman taktak hi cih bang ci theih ding cih
ngaihsutna om kha ding hi. A omsa thu/na (existence) a om man a, thu kingaih
sun thei hi. ( I exist and, I can reason). A omsa a om man a, tua thu bulphuh a
thu kingaih sun thei pan a hihi. Thuman hi ci a kinialna (debate) tuamtuam te
zong a omsa thuman taktak a om man a, tua thuman taktak bulphuh a thuman leh
thumanlo kingaih sun thei hizaw hi. Thuman taktak i cih pen “ei mimal bulphuh
ngaihsutna, upna hang hilo a, a ma thu a a omsa thuman a hihi. Thuman taktak
pen tetti tawh lak thei in lak thei ta kei leng a omsa thu a hihi. Thuman
taktak in a taktak a om (reality) thute tawh kizopna (correspondence) nei hi.
Thuman taktak pen mihing khat in a ma pilna, siamna, theihna, muhna, sanna,
upna leh feeling (emotion) te bulphuhna tawh kiteh (tawikhai) ding hilo a, a
omsa thu (existance) thuman taktak pan a teh leh tawikhai ding a hihi.
Mihingte
sungah thuman tawh kalsuan ding, thuman bulphuh ding ci’n awng (slogan/Motto)
bang nei in, na kisepna mun tampi ah hih a omsa thuman (objective truth) pen
kizui lo in mimal bulphuh thuman (subjective truth) tawh vai kihawm den hi. Tua
mimal bulphuh tawh vai a kihawmna hangin “a thahat zaw mite in, thuman leh
thumanlo ciamteh” a hih manin “a thahat zawte hinsuakna:- survival of the
fittest” thuguipi mah kizui kha den hi. A thahat zawte in a mau upna, theihna,
sandan, feeling (emotion) pansan in “man hi, manlo hi” ci a hih manin mi
pawlkhat bek a dingin hoih/man a, mi khempeuh a ding manlo/hoihlo hi. Thuman
taktak pen mi khempeuh a ding in mum khempeuh ah bang hun banghun in man den
leh hoih den a hihna kinu sia hi.
Jesu
in, “ Kei mah in lampi,thuman leh nuntakna ka hihi” ( John 14:6) ci hi. Hih thupen
a omsa thu hi a, mimal bulphuh thuman a hi, upna, theihna, sanna, feeling (emotion)
leh a dangdang tawh kisai lo in, a omsa thuman (objective truth) a hihi. Ei
mimal septheihna leh feeling (emotion) hangin thu heisuk heito a, tua bang thu heisuk
heitohna (manipulate) na pan a hong piang thu pen thuman taktak (absolute
truth) hi ngeilo hi. A tha hatzaw (the fittest) mite in, “man hi, manlo hi” cih
ciaptehna zangin thuman leh thumanlo tehna (tawikhaina) a kizatna munah thuman
taktak (absolute truth) kimu theilo hi.
Date:
March 18, 2019
Etkakna:
"Moral
Truth". Allaboutphilosophy.Org, 2019,
https://www.allaboutphilosophy.org/moral-truth.htm. “Requote; Sean McDowell, Ph.D”
"Apologetics:
Is Truth Objective Or Subjective?". Truthnet.Org, 2019,
http://www.truthnet.org/Christianity/Apologetics/Truth2/.
