Zomi cih Minam om mah ei!!

Zomi cih minam ommah ei!!

1. 2012 May kha sungin Chin National Front (CNF) leh Kawlgam vaihawmte kihona thu i za a lungdamna pihna tawh i lungnop mahmah laitak in, Kawlgam sungah mi tampi theih Zomi National Congress (ZNC) in Kawlgam thu neite phalna ngah zo lo cih i zak kik ciangin dah huai mahmah hi. Khat lam a te adingin nuam mahmah laitak in khat lam a te dingin dah huai mahmah thu khat hong suak hi. Hih thu nihte pen a kituak kha mawkmawk zong hi thei a, zong a kigel khol sa zong hi thei hi.
2. Kawl gam sungah galkap makaihna leh deihna tawh kituak a kibawl thukhunpi zui in kitelna ah kidem thei ding party din theihna ding Zomi National Congress (ZNC) phalna kipia lo cih thu a za khempeuh in lamdang i satek hi. ZNC party in phalna a ngahlohna hang Kawlgam kumpi thuneihte paulap pen " Kawlgam sungah Zomi cih minam omlo hi cih" a hih tak ciangin party khat kikhak tan hinawnlo a, minam khat ki maimang sak nuam a hi gige hi. ZNC party kideihlohna hang hiam, kikhak tan nopna hang hiam tawh Zomi cih minam omlo cih pen a hang kician omlo a kipaulak thu leh kinialna a hihi.
   

“Loneliness in the Midst of Curfews”: The Mizo Insurgency Movement and Terror Lore*

“Loneliness in the Midst of Curfews”: The Mizo Insurgency Movement and Terror Lore*                                                                                                                   

TERROR LORE1 IS PARTICULARLY apt when applied to the north eastern states of India, where such struggles constitute part of each of their very recent histories, and where, as a result, stories, songs and various lores have emerged, reflecting the experiences of entire generations of people who have grown up under the shadow of such terror. This fear, in most cases may be a consequence of the reign of terror inflicted upon a nation or society by the dominant political group or a militant group fighting for various causes, with violence being the main force behind their actions in both cases. Terror lore may be a component or variation of what is commonly known as the urban legend, although, of course, the reason for the birth of the terror lore is more specific, and all terror lore may not achieve the status of an urban legend in contemporary culture as it deals with a specific area with the possibility that it may have relevance for only a specific percentage of the population, notably, those who have actually undergone and experienced the trauma.

Zomi (or) I Minam minzatna in a tangzai lo minam lungsim neihna maw leh?

Zomi (or) I Minam minzatna in a tangzai lo minam lungsim neihna maw leh?

Eimi (ei mi ka cihteh, hih lai/pau zang/tel teng) sungah ei leh ei i ki minlawhna sangin midangte hong min vawh khong i zat ciangin lungsim tangzaina kisa zel hi. "Chin"- (Kawlte hong piak min) peuh, "Kuki"- (Bangali te hong piak minpeuh) zangin minam vai sem leng, nampi lungsim in i koih hi. Ei tualsuak min leh ei ma pianpih min zangte pen lungsim tangzang zolo mite in i koih lai hi. Minam a ding nasepna tektek hi napi'n, min zatna zui in namneu lungsim, nampi lungsim cih tawh min i vawh mawkmawk thei hi.

Kawlgam vai Democrarcy movement sung a kipawlna tuamtuamte ( a diakin Kawlmi a tamzaw tawh kiphuan kipawlna) in zong a mau (Kawl minam)te in Kawlgam bup huam a na sem hi a, ko pen National politics siksan a nasem hi ung, ci'n a tangko den uhhi. Tua bek hilo in, minam tuamtuam ( Kawl mi a hilo Kawlgam sung minamte) kipawlna pen a tangzailo minam lungsim ( Kyinmyiagdeh amyotayi wada) ci'n min vawh den uhhi. A taktak in cileng, Kawlgam sungah minam tampi om hi a, Kawl minam leh Kawl minam a hilo minam dangte kibang lo a hihna pen en lo ban-ah, a mau minamte (Kawlmi a hilote) a ding na sem a hihna uh theihpih lo in, a mau minam a ding a sepna uh pen a tangzai lo minam lungsim ci'n min vawh in ko bawl den mawk thei uh hi. Tua mah bangin eimi sungah zong, i tualsuak min zanga minam vai a sem kipawlna pen a tangzailo lungsim neihna in kimu a, minam dangte hong piak min (Chin/Kuki) peuh tawh kipawl a nasep khop pen lungsim tangzaina/picinna peuh in kigen in, mipite tung kitang ko den thei hi.

Pu Zo Zam (a) Pu Zam Cin Pao @ Chin National Party (CNP) in Mipite tungah ciampel.

Pu Zo Zam (a) Pu Zam Cin Pao @ Chin National Party (CNP) in Mipite tungah ciampel.

Chin National Party (CNP) party in January 31 ni, thupuan numbat 1/2012 sungah, "Chin National Front (CNF) in Tedim khua sunga zum/len (liaison office) neih/hon ding pen muak ung" a cihna Khonumthung News Groups in, nimit February 19,2012 ni in website ah suaksak hi. Chin National Party pen Pu Zozam (a) Pu Zam Cin Pao in lutangpi (Chairperson) a sepna party hi a, galkap kumpi makaihna tawh kibawl 2010 kum Kawlgam kitelna ah palai mun (9) ah gualzawhna a ngah uh ahihi. Tua sung pan in Pu Zozam in Tedim khuapi uk sung pan constituency (2) na pan gualzawhna a ngah a hihi.

Pu Zozam in kitelna ah gualzawhna a ngah na dingin mipi tungah a kamciam piakte leh a thugen te pen a thu laigil penpente a hihi. Tuate sung pan pawlkhat in,

Ei pau, ei lai bek zatna in minam itna man mah maw leh?

Ei pau, ei lai bek zatna in minam itna man mah maw leh?

Hih a tunga dotna dawnna dingin, hih dotna mah laigualh zia dang khat tawh gual kik leng kician zaw leh kilawm hi. Tua in, " Minam dangte pau, lai zat pihna in ei minam it lohna hiam? cih tawh dotna pen ki dawng hileng dawn nop tuak zaw hi. Hih dotna nihte tawh hong kidong phial ta leh, a deihna kibang tuak a hihi. Tua dotna nih tawh mimal khat ciat hong ki dong leng, mi khat leh khat i dawnna kibang kim lo dingin ka um hi. Pawl khat in, " Minam it ci na pi'n a ma pau,lai zong zang utlo pen, minam it hi kei" a ci ding a om bangin, pawl khat leuleu in, " Minam dang pau, lai zat manin minam itlo hi tuanlo hi" a ci zong om ding hi.

A taktak in ei Zomi namte banga minam lianlua lo minamte a dingin ei pau bek, ei lai bek zatna tawh minam itna leh minam itlohna tekkak leng bel kikhial kha ding hi. A hangin, lai leh pau kician tak in i neih hang in, i lai leh i pau pen tu ciangciang kicing taak (standard) takin kinei nai lo hi. I Zolai bang cileng, Zomi a kici khempeuh zat dingin laigelh zia man na ngawn kinei zo taktak nailo hi. Pawl khat in "Zo mi" ci'n "Zo" leh "mi" kigawm sak lo, pawl khat leuleu in "Zomi" ci'n a kigawm sak om hi. Kammal kigawm zia ding, khen zia ding na ngawn zuih ding kician ki nei nailo in, ut bang peuh a lai gelh Zomi sungah kitam mahmah lai hi. Lai gelhzia bek hilo, laimal (word) mahmah zong ei Zomi te'n kicing takin i nei nai kei hi. Gentehna in, lai simbu a hi, "History" bang Kawlgam lam a om Zomi te'n Kawlte cihna kila in, " Tamaii" mah kici suk lel a, India lam a om Zomi te'n mikang te cihna " History" mah ci uhhi. Tua mah bangin, kammal dangdangte a hi, Geography, Science, Math, leh a dang te zong tua bang mah ahihi. Hih pen i Zolai tawh kisai tawm bek pulakna a hihi.

Vantung lampi Pawl hi kei, Jesu hi

"Vantung lampi Pawl hi kei, Jesu hi"

Tual Khan Suan

" Ni tawp ni ciang, Topa in

A phual hong zap siang ding a

A sii a tak hong khen ding,

Ei patauh kul kei"

Sakkik:  Mipawl khat te'n pawl thu lung buai pih

Kei hih thu ah, lung muang ing

Vantung lampi pawl hi kei

Jesu hi.

La mal bupin ka thei kim loh hangin leh, la phuak mi ka theih loh hangin hih la hoih ka sa mahmah hi.

1980 kum kim pawl in, Zogam ah biakna pawlpi hong tam mahmah hun in, hih la ka za ngei hi. Laphuak mi i lungsim sungah bang om ding hiam, ci'n ka ngaih sut ciangin, " Pasian biakna pawlpi kikhen in vantung gam tunna ding, pawlpi a sa kha om hi", ci'n mu leh ki lawm ka sa hi. Pasian thu ki gen mahmah leh, ki um mahmah tek a, pawlpi tampi tak zong piang hi. Pawlpi min tuamtuam kiphuak a, gamdang pan Missionaries te hong puak pawlpi min ban ah, tualsuak pawlpi zong tampi tak i gam ah om hi. Tua pawlpi tuamtuamte hangin, i gam a ding hoihna pawlkhat a om bangin, siatna zong hon khat mah hong keng veve hi.

Desire for the improvement of the condition of Chin Nations

ANNEXURE I.

From the signatories as representatives from the various parts of Chin Hills, to the Frontier Areas Committee, Camp Maymyo, dated on 21^st April 1947.

We thank the British Government's Executive Council for mutual benefit of the minority races in the hill regions of Burma, with the Burmese, as contemplated by the London Agreement their success in forming an Enquiry Committee to explore ways and means for the lasting association for executed between the two Governments.

Desire for the improvement of the condition of Chin Nations

We find that though the British Government has ruled over the Chin Hills for about 60 years, we are very much backward, if compared with the Frontier Area, in Education, Health, Communications, Agriculture and Economic conditions. As regards Administrations also, the poor people have greatly suffered due to the collection of taxes on food under pressure by the Circle Thuggish, appointed by the Government, as in the days of Dictators, Capitalists and Rulers (Sawbwas) of States, and not like other Kachin Frontier Areas. Therefore, in the new Administration, the said Circle Thugyis should be made Government servants or to find out some other practicable method.

All the Chin nationals of the Frontier being in favour of Democratic Principle only, we wish to have only such administration after election by votes as in the election to the Council recently formed. After having duly elected 12 members on the basis of 3 from one area under the change of Sub divisional Officer, originally in the Chin Hills, to represent and give evidence here on behalf on the Chin and Kachin Nationals, and on their arrival at Maymyo, they were divided into six parties and they have to give evidence continuously for two days. The reason for this is that they were not representatives of the people, but only Circle thugyis who had come only for their own interests under the influence of the Government. Therefore the desires of the Chin masses of the hill and their demands for the future administration are as follows:-